Figural practice can be imaginatively described as a five-fold movement: sowing, tending, gathering, sorting, and enjoying. There is nothing inevitable about this imaginative framework, of course, although it does have the advantage of having some scriptural resonance. In sowing, a biblical word is cast into the soil of the Scriptures and allowed to resonate, collide, scrape, and wander. In tending, there is a deliberate effort to let this seed do its resonating work — time, prayer, reflection, study. In gathering, the reader (ultimately the Church) consciously collates the accumulated connections and associations the original word or words have taken on. These become a fund or treasury, and at this point are most clearly given over to documentation. With sorting we come to the articulated effort to make sense of this collation. This is the stage we associate with theology or homiletics, dogmatics or controversy. Finally, in scriptural delight, the reader (and Church) turns all this work to God, and returns to prayer, considering the nurture the word has offered, and praising its speaker and person.
Friday, 14 July 2017
Figural practice as a five-fold movement
From Ephraim Radner, Figural exegesis and the Anglican tradition