Thursday, 27 November 2014

Dreams in the Joseph Story

There are three sets of dreams in the Joseph narrative. Each set contains one dream relating to grain (bread/wheat) because the provision of food plays a key role in the story.

The first set are Joseph’s dreams. They foreshadow his eventual rule (cf. Genesis 37:8). The first dream has sheaves of grain bowing to Joseph's bundle of sheaves. Its duplicate reinforces the aspect of rule by featuring sun, moon and stars (cf. Genesis1:16; see also Psalm 136:8-9).

The second set of dreams belong to people who used to serve the king. The dreams feature bread and wine. Given that the dreamers used to be Pharaoh’s baker and chief cupbearer, this is not surprising. But bread and wine are significant in their own right (cf. Genesis 14:18). They speak of sustenance and gladness (cf. Psalm 104:15). There is arguably nothing in Biblical theology that encapsulates God’s provision for his people better than bread and wine.

Pharaoh’s dreams are the final set. They feature cows and grain. As with the previous set, grain/bread comes in the second position, as if to underline that the theme introduced in the very first dream of the narrative is the one towards which everything is heading. But why does its duplicate feature cows? Most likely because the Hebrew word for cow relates to the word for being fruitful (already used ten times in the book of Genesis; see also 41:52; 47:27; 48:4). The final use of the root in the book of Genesis is to describe Joseph as a fruitful vine (49:22, twice).


The dreams tell a fuller story than it might at first appear to the eye. Joseph’s dreams are not simply about him ruling over his siblings, let alone ruling it over them. The dreams speak of God’s provision being offered in leadership that is fruitful for others.

PS: "Pharaoh" comes from the Egyptian for "great house" but this designation of the king of Egypt sounds a little like the Hebrew for "fruitful".

NB: When the King gives life, he gives abundanlty (wine), hence the cupbearer is restored. When the King withdraws life, even the basics (bread) are gone, hence the baker is executed.